~*~ Rose-Colored Glosses ~*~

hovering between the quest for absolute truth and the pursuit of utter nonsense
gloss, n.
  1. A brief explanatory note usually inserted in the margin or between lines of a text.
  2. An extensive commentary, often accompanying a text or publication.
  3. A purposefully misleading interpretation or explanation.
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"The limits of my language means the limits of my world."
-Ludwig Wittgenstein
"An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it."
-Mahatma Gandhi
Segal's Law:
A man with a watch knows what time it is. A man with two watches is never sure.
"Well, art is art, isn't it? Still, on the other hand, water is water! And East is East and West is West and if you take cranberries and stew them like applesauce they taste more like prunes than a rhubarb does. Now, uh... Now you tell me what you know."
-Groucho Marx

~ Monday, September 22, 2008 ~

Words from Rabbi Nachman, and an open invitation to you
I heard this piece for the first time on Saturday night when the rabbi read it at our selichot service. If you can imagine a room full of Jews who've been spending the past several weeks reflecting on their shortcomings, on all the ways in which they've wronged others, all the irreversibly hurtful deeds they've done, all the harm they've spread around, and how on earth they are ever going to fix it all, while at the same time wondering how they're going to really truly forgive all those who have hurt them, how to process through and put behind them all the injuries they've suffered, then perhaps you can have an idea of why these words were so gratefully received.


You have to judge every person generously. Even if you have reason to think that person is completely wicked, it's your job to look hard and seek out some bit of goodness, someplace in that person where he is not evil. When you find that bit of goodness and judge the person that way, you may really raise her up to goodness. Treating people this way allows them to be restored, to come to teshuvah.

This is why the psalmist says: "Just a little bit more and there will be no wicked one; you will look at his place and he will not be there" (Ps 37:10). He tells us to judge one and all so generously, so much on the good side, even if we think they're as sinful as can be. By looking for that "little bit," the place, however small, within them where there is no sin (and everyone, after all, has such a place) and by telling them, showing them, that that is who they are, we can help them change their lives.

Even the person you think (and he agrees!) is completely rotten—how is it possible that at some time in his life he has not done some good deed, some mitzvah? Your job is just to help him look for it, to seek it out, and then to judge him that way. Then indeed you will "look at his place" and find that the wicked one is no longer there—not because she has died or disappeared—but because, with your help, she will no longer be in the place where you first saw her. By seeking out that bit of goodness you allowed her to change; you helped teshuvah to take its course.

So now, my clever friend, now that you know how to treat the wicked and find some bit of good in them—now go do it for yourself as well! You know what I have taught you: "Take great care: be happy always! Stay far, far away from sadness and depression." I've said it to you more than once. I know what happens when you start examining yourself. "No goodness at all," you find. "Just full of sin." Watch out for Old Man Gloom, my friend, The one who wants to push you down. This is one of his best tricks. That's why I said:
"Now go do it for yourself as well." You too must have done some good for someone, sometime. Now go look for it! But you find it and discover that it too is full of holes. You know yourself too well to be fooled: "Even the good things I did," you say, "were all for the wrong reasons. Impure motives! Lousy deeds!" Then keep digging, I tell you, keep digging, because somewhere inside that now tarnished-looking mitzvah, somewhere within it there was indeed a little bit of good. That's all you need to find: just the smallest bit: a dot of goodness. That should be enough to give you back your life, to bring you back to joy. By seeking out that little bit even in yourself and judging yourself that way, you show yourself that that is who you are. You can change your whole life this way and bring yourself to teshuvah.

It's that first little dot of goodness that's the hardest one to find (or the hardest to admit you find!). The next ones will come a little easier, each one following another.

And you know what? These little dots of goodness in yourself—after a while you will find that you can sing them! Join them to one another and they become your niggun, your wordless melody. You fashion that niggun by rescuing your own good spirit from all that darkness and depression. The niggun brings you back to life, and then you can start to pray…


...which leads me to this next thing. I've never done this before, but I think this year I really should. Is there anyone reading this who wants to talk about something that's unresolved between us, some way that I've wronged you, whether actively or (more likely) passively? Because if you, my dear reader, can think of something, then I can just about guarantee that it's on my mind already. I want to talk about it with you. I know it's more honorable to initiate it myself, only there are certain cases in which it would be helpful to have some indication of, I don't know, permission, I guess. It's not generally socially acceptable to reopen old pain, so there are many cases where I'm hesitant. But while I'm over here trying to screw up my courage, I hope you'll let me know.

~ prattled by Miriam at 9:57 p.m. [+] ~ 4 comment

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